I have an ambiguous relationship with the language police. On one hand, I appreciate that discouraging the use of belittling, offensive, or just plain inaccurate language can move our culture toward inclusiveness and respect. I lived through the days of being called a “my girl” when what my boss meant was that I typed for him, and even before anybody thought there was something wrong with that, it used to make my skin crawl. But I used the phrase myself when writing about that period in my novel, Plan Z by Leslie Kove, and I dug in my heels when an editor suggested changing my references to the “boys and girls” of the Vietnam draft and protests to the P.C. language du jour: “young men and young women.” We were kids, which was a lot of the problem. Nobody knew what they were doing! Especially the people who claimed to know.As an editor, I’ve altered offensive language. “I thought he was only a clerk” worked just as well as “I thought he was a clerk,” and the writer never even noticed.
As I story lover, I’ve cringed every time I’ve listened to the audio recording of one of my favorite authors, Eudora Welty, reading one of my favorite stories, “Why I Live at the P.O.” (written in 1941), when I’ve heard the line: “Of course Mama had turned both the niggers loose.” I was surprised to discover many “N”-word lines rewritten in the 1980 edition of the collected stories. But this was done by or at least with Ms. Welty’s approval. Read More
I came to the TV series Mad Men late. Although I'd heard about it from friends, it wasn't until a few months ago that I began borrowing the first three seasons from the library. I thought I'd be interested in it because of my background in advertising. My father was an account executive, my mother was one of the first female copywriters, and briefly toward the end of the seventies, I entered the family trade as a secretary and production assistant (material I put to good use in my novel 
I’ve just finished reading The Holy Woman, the self-published third book of Susan Trott’s formerly commercially published “The Holy Man” trilogy. Like the first two books (The Holy Man and The Holy Man’s Journey), The Holy Woman is deceptively simple and charming. But what a complex story about our human drive to “get,” to achieve status or stuff, to win.
Recently I’ve been experiencing a dilemma about how to react in many areas of my life, which tells me I should pay attention. 
We begin at the end of Manhattan’s West Side — 547 West 27th Street, a pretty rough part of Chelsea that is in the process of gentrification. As usual, the art community is already there amidst the blasting, construction, and street mess. But up one flight in the Ceres Gallery, a cooperative supported by and supporting female artists, there is a whole other world. We’ve come after seeing this fractured face in a story about sculptor Cynthia Eardley (
I first heard Krishna Das, a kirtan (yoga chanting) leader, in early 2001 when he sang in a scene in the documentary 
I’ve got a cold. The world’s worst cold, to be precise. I’m hacking, spitting, and I feel as if I’m ten feet under water. What better time to read a book about consciousness? My brain is already exploding. My thoughts and ideas bore me to tears, so dropping them and saying to myself, “What if this is true?” has been a relief.
There is not one throwaway second in A Single Man, the debut film of director Tom Ford, a fashion designer who had to finance his vision himself. Based on the novel by Christopher Isherwood, the movie is the opposite of throwaway fluff, and actor Colon Firth, the main subject of the camera’s lingering lens, deserves every second of scrutiny. 
Acoustic guitar player and singer Eric Bibb is another artist who is not afraid to take his time. After “meeting” and playing Delta blues legend Booker White’s steel-bodied guitar, he was inspired to write a song that became an entire album, 
About 12 years ago, I discovered 
“So how do you know the difference between going with the flow and letting yourself drown?” writes author 
