Betsy Robinson

I'm interested in the grotesque—so interested I devoted a whole book, The Last Will & Testament of Zelda McFigg, to a grotesque character. I was impelled to do this because I believe what Zelda embodies—fear, craving to be known, envy, desires that overwhelm her—is what we all, every one of us ego-driven humans, most try to hide. My feeling is that if we can acknowledge these things inside us, even laugh at them—engendering compassion for our human condition—we can grow into the best of us. My epigraphs for the book (and there is a whole page of them) focus on "exile." Why? Because I believe either not knowing these grotesque parts of ourselves or knowing but hating them puts us in a state of exile from who we really are.

An earlier blog on Flannery O'Connor's work gives O'Connor's take on the power of writing the grotesque: ". . . you have to make your vision apparent by shock—to the hard of hearing you shout, and for the almost-blind you draw large and startling figures."

The following review of Haruki Murakami's wonderful book offers a different definition of grotesque—one that makes even more sense to me. Read More 

About a year ago I attended a Jeffrey Euginedes lecture on the subject of writer's voice (Columbia University School of the Arts, Heyman Center for the Humanities Creative Writing Lecture series). If you have about an hour, by all means listen; it's rich. [He stops reading and turns loose, funny, and charming during the Q&A which starts around 40:00. (My questions are at 52:58—about the nature of the personal "starter yeast" that brought him to commit years of life to researching Middlesex. His wonderful answers involve Latin class, Ovid's Metamorphosis, whether men or women enjoy sex more, and having a hopeless existence.)]{POSTSCRIPT: THIS VIDEO HAS BEEN PRIVATIZED. I'M SO SORRY. BELIEVE ME, IT IS WONDERFUL}

I start reading a lot of books and nothing makes me abandon them faster than a generic voice; to my eyes and inner ear, it's like fingers with no fingerprints. Not only is something off, but there is no feeling of surprise for me when I hit that kind of writing; no pulse. And the majority of books fall into this category. Why? Probably for the same reason so few of us generally and regularly express who we really are from our deepest essence. Which makes me all the more grateful when I land on a writer with a voice like no other—as unique as their fingerprints, so resonant with pulse that the words vibrate off the page and throughout my physical/spiritual system. I recently discovered two such writers: Amanda Filipacchi and Bradley Somer. Here are my reviews of their magnificent new novels: Read More 

It all started at BookExpo America (BEA) 2013, arguably the largest book publishing convention in the U.S., so it seemed fitting that I asked my mother, Edna Robinson, whose debut novel, The Trouble with the Truth, found a copacetic agent there, to accompany me to BEA 2015. The fact that she has been dead since 1990 is inconsequential.

"Mom," I said, "things have changed since 1958 when you wrote your coming-of-age book about a lost but funny girl named Lucresse in the 1930s, (called by Booklist, 'a gem of a book') [No, of course I didn’t really say all this, but I’m trying to make this conversation both comprehensible and appealing!] You thought getting a word processor in 1989, a year before you skedaddled, was wild. Just wait till you see what’s going on now!"

Edna Robinson: "I can hardly contain myself. Are you really going to wear those shoes?"  Read More 

I've had this Signet paperback (pub. 1964) on my bookshelf for decades. I'd read parts of it many years ago, and, in a minute, I'll get to why I recently decided to read the whole book.

The anthology is in three parts: a novel (Wise Blood), a collection of short stories and a novella ("A Good Man Is Hard to Find"), and another novel (The Violent Bear It Away). Since I couldn't remember what I'd previously read, I went from back to front in the hope of sampling the new material first.

Part 3. I was brought up with no religion and in some ways I think that has sensitized me to fundamentalism in many forms—not only religious, but political (including progressive fundamentalism). Fundamentalism is characterized by somebody's absolute certainty that their belief is the only true one and anybody who does not agree is wrong, misguided, an idiot. In The Violent Bear It Away, O'Connor painfully evokes the feeling of being torn to bits by warring sides, of being a confused and helpless angry child without the wherewithal to deal with this level of extremes. O'Connor was Christian and deals with Christian fundamentalism, but the pain transcends the particular story. Reading through all the Scriptural references was a slog for me, since this is not my natural territory, but ultimately I found myself riveted by the basic human drama: a child torn apart by warring adults, and everybody is nuts. I can relate … Unless I completely missed the point and the great-uncle prophet who creates a murdering boy prophet is supposed to be sane. This was the most difficult (unenjoyable) section of the anthology—not easy reading. Read More 

I became vividly aware of the musical sounds of language, specific to past decades, when I was editing my late mother's novel, The Trouble with the Truth. My mother, Edna Robinson, was born in 1921, and the novel takes place largely in the 1930s and early '40s. However it is written from a perspective in the late 1950s. This could pose a problem musically. We all know the sound of the 1930s and '40s from black-and-white Hollywood movies. Staccato and matter-of-fact-sounding. The 1950s, on the other hand, is softer—think Leave It to Beaver and Father Knows Best. Like the 1930s and '40s, the '50s have a patriarchal beat, for lack of a better way to express it. Father did know best and that was not questioned. Edna solved the problem of differing decades' music logically—the narrative was good literary writing of any era, and dialogue was perfect pitch for the 1930s–40s.

As an editor, you live in the head of a writer, and I became so involved in the life and sounds of those three decades that I wanted to read other work of the time. For several months, I've been reading the master of the short story, John Cheever—his Pulitzer-prize-winning anthology The Stories of John Cheever. Talk about perfect pitch!

For a while I wondered if the music of those decades, 1930s–1950s, had an influence on what people accepted as normal. Both Edna Robinson and Cheever accepted as inevitable the pain and confusion and heartbreak of human life. Not like today where we seek help, actively try to transform, meditate, or complain on social media. Read More 

Renowned existential therapist and one of the most distinguished and popular authors writing about psychotherapy, Irvin D. Yalom took the title of his new book, Creatures of a Day: And Other Tales of Psychotherapy (Basic Books, February 24, 2015) from Meditations, the private scribblings of second-century Stoic philosopher Marcus Aurelius on how best to live:

All of us are creatures of a day; the rememberer and the remembered alike. All is ephemeral—both memory and the object of memory. The time is at hand when you will have forgotten everything; and the time is at hand when all will have forgotten you. Always reflect that soon you will be no one, and nowhere.

Recently I was stunned to hear public radio's Radiolab show The Bitter End about the dramatic difference in doctors' and lay peoples' wishes for medical interventions in order to be kept alive no matter how badly injured they are. After my mother died on a respirator—having neglected to (or chosen not to) transfer her living will from one doctor to another—I did my own living will. However, until hearing the Radiolab piece, I was not fully aware of the torture (something akin to waterboarding and being raped) of being put on a respirator, and now I feel even more strongly about my living will. I have no death wish, but, since death is inevitable, I'm curious: I want to know from people who are dying whatever they want to share: how they feel, what they want—any wisdom they might offer. Yalom's book is a font of that wisdom. Read More 

I am sitting in the Good Stuff Diner on West 14th Street across from Nicky Vreeland, a maroon-robed Buddhist monk with deep smile lines. A gifted photographer with an exquisite W Magazine-sponsored exhibit at ABC Carpet & Home to benefit the Tibet Center, Vreeland has mentioned that he finds harmony in his pictures. “Did that train you for life as a monk?” I ask.

“I think that recognizing that [finding harmony is] what I’m doing is something that has happened recently,” he says thoughtfully. “I used to feel that there was some essential quality that I was searching for in composing my photographs, and I’ve come to realize that it’s not a question of there being something there that I have to find. It’s a question of a relationship between the subject, the object, the elements within the frame of the subject, and that I, as the photographer, in my placement and my feeling about the situation, am an integral part of the creation of this harmonious whole. Where you place that lens—the height, the angle, the settings—is an integral part of what you capture. Where I place myself determines my shot. All of these things change everything!” Read More 

I interviewed the magnificent artist/animator Signe Baumane for RewireMe.com. Here’s the beginning of the article:

Is it possible to have a tolerable relationship with chronic depression? How does a Latvian artist and animator, working in New York with no funding, realize a unique, noncommercial stop-motion, hand-drawn “funny movie about madness and depression” (in both English and Latvian) and have that movie receive enough worldwide enthusiasm to end up as Latvia’s entry in the best foreign-language category for the Oscars? And how does this artist/animator, who was once diagnosed with schizophrenia—modified to bipolar disorder after her parents paid Latvian psychiatrists a bribe—function and create at such a high level without medication? Read More 

“My children will know me through my music.” These are the dying words scribbled on a piece of paper by one of the most successful, yet unknown, songwriters of our time, Bert Berns, in the wonderful new musical Piece of My Heart: The Bert Berns Story. Over the course of seven years in the 1960s, Berns wrote fifty-one songs, including “Twist and Shout,” “I Want Candy,” “Hang on Sloopy,” and the title song, “Piece of My Heart.” But when he died at age thirty-eight, he died with a craving—to be known, not only by his children but by the public.

According to the play, he never achieved his deserved notoriety because a wronged partner somehow managed to blackball him. But through Piece of My Heart, Berns's children, Brett and Cassandra Berns, producers of this rousing, beautifully performed production, are rectifying that error in rock 'n' roll history. In fact, both offspring have dedicated their lives to this cause. From Brett's Playbill bio:

Brett has devoted himself to championing his late father. In tandem with his sister Cassandra [performer, songwriter, and music executive], he has led efforts to document his father's canon and remarkable life story. Through these revelations, he has succeeded in establishing the enormity of his dad's legacy. Brett is also producing and directing a documentary film about Bert Berns.

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Lucky Us is the story of a patchworked family: two sisters (by different mothers), their “blithe, inscrutable, crooked father,” and their various acquaintances who become new patchworked families — all manipulating and scheming their way through the 1940s US of A.

This is voluptuous American writing. Like the family, the story is patchworked — the pieces, not necessarily linear, but when put together, they tell a more perfect story than tales that are forced into a tight chronological narrative. Events are revealed through a simultaneous tide-in and undertow-out flow of action and letters from the future; the writing voice changes from third person to various different first persons and yet it is never confusing. Why? Because Amy Bloom writes at the pleasure of a muse that is uniquely her own — a truly authentic and organic voice and structure. Bloom’s voice and structure are so naturally honest that they seem easy. But I’ve read writers who I’ve suspected have tried to copy her, and, in their copycat hands, you realize this level of honesty is anything but easy. Amy Bloom copies no one. She writes at the pleasure of her Original Voice. And so few writers find, let alone express themselves in or from their original voices that it seems rare. Maybe that’s just the way it is. An Original Voice is treasure. This book is treasure. Read More 

This book is magnificent. Susan Jane Gilman is a master story weaver with perfect pitch—for dialogue, narrative, curlicued paradoxical human responses, and everything that contributes to a literary symphony.

The time structure of this book is inspired—weaving from both the past, forward and the future, back to finally sync up in a central present.

The story of the evolution of Russian Jewish immigrant child Malka Treynovsky into a Jewish Italian American Marie Antoinette/Leona Helmsley/Martha Stewart/Joan Rivers ice cream diva named Lillian Dunkle is both an only-in-the-USA story and a transcendently human tour-de-force of hurt, humiliation,  Read More 

How do you get the most out of being severely color blind, tone deaf, dyslexic, paralyzed, in chronic excruciating pain from polio, and periodically near-death? If you are Milton H. Erickson, M.D. (1901–1980), founder of modern hypnotherapy and healer to people the medical profession has given up on, you develop your powers of observation. You become “the Mozart of Communication.” You reframe your and other’s so-called problems and disabilities into gifts and then milk them for all their worth—a practice known in psycho-lingo as "utilization"—in order to change and enjoy your brief time on this planet.

In the new documentary Wizard of the Desert, Austrian director (and grandson of Viktor Frankl) Alexander Vesely weaves remembrances from Erickson's legion of admirers—students, colleagues, family, and even patients—together with footage of Erickson teaching. Vesely also gives voice to some critics, which effectively humanizes Erickson and foils our wish to idealize him out of the possibility of being a real role model for change that we, too, might experience. Read More 

“We dance round in a ring and suppose / But the Secret sits in the middle and knows,” wrote Robert Frost in his poem “The Secret Sits.”

“Let me tell that one again,” spoke actor Gordon Clapp in his mesmerizing performance of A. M. Dolan’s play Robert Frost: This Verse Business, and he told it again. I’m glad, because I needed an instant replay to really hear it. And I needed to see Gordon as Frost a second time; I’d seen the play once before as a workshop. And honestly, I wouldn’t mind seeing and hearing it several more times, because like a great teacher or a great story or a great voice, the “stuff” of this play and performance is simply too rich to absorb in one sitting.

Two years ago I wrote my little book Conversations with Mom: An Aging Baby Boomer, in Need of an Elder, Writes to Her Dead Mother. When you’re young, you imagine that when you get older—or old—you will no longer need elders, mentors, and teachers. Our culture tells you that old people are supposed to be those characters and, as such, nurture the young’uns. Unfortunately, this is not my experience; in my experience, as youthful hubris diminishes, you need elders more than ever. And even though I wrote my little book and gave myself an imagined elder, I still need wise, old rascally men and patient, compassionate, funny women to nurture me as I sometimes float like a lost blob through this thing called life. Read More 

I could not wait to get my hands on a copy of Malcolm Gladwell’s newest book, David and Goliath: Underdogs, Misfits, and the Art of Battling Giants, and I’ve not been disappointed.

David and Goliath is a book of both hope and experiential instruction for everybody who has ever felt like an outsider. Like Gladwell’s other work, it attempts to shatter assumptions and therefore expectations about who will succeed and why. However, taken in a context that includes some of the revelations of Outliers, this new book expands rather than shatters our notions. Because my primary interest is people rather than assumptions about class sizes and more amounts of anything being better than less (there’s plenty of that in this book), I’d like to focus on the outsider people aspect of the book:

Through copious footnotes Gladwell takes pains to clarify that his misfit and underdog success stories are not always the rule: lots of illiterate people with dead parents and lousy childhoods end up in jail rather than lawyering or doctoring.

Outliers illuminated the fact that when highly intelligent children who have been given guidance and nurturing are compared in adulthood to those who were not guided and nurtured, the non-nurtured adults are akin to a different “species.” Where the nurtured children become thriving successful adults, the equally intelligent non-nurtured ones can barely navigate life and live on the edges of society. (And I use “non-nurtured” to include people who were not only neglected but who were hurt and invalidated.)  Read More 

What Eat Pray Love did for educated women with unhappy love lives who plunge into spiritual abysses, journalist Katie Hafner’s memoir Mother Daughter Me does for rootless educated women with abysmal, possibly alcoholic, mothers. As adults, these women—these daughters of abysmal mothers—can be sandwiched between being mothers themselves and repairing the damage wrought by formerly nightmarish mothers whom they now want to care for.

In a riveting therapy session in a chapter called “Dam Break,” after Katie’s mother tells the therapist a simplistic version of how she lost custody of her children, Katie finally bursts:

When we were first taken away from her . . . it was a full two years before she officially lost custody . . . How could she have allowed precious years with her children to slip straight through her memory bank? . . . Resting my gaze on my lap, I start to tell the entire story . . . The entire time I’m talking, I am thinking that I don’t want my words to hurt her, that I want to protect my mother, to let her know it wasn’t her fault. At the same time, there’s no stopping me, because another part of me wants her to hear every word of this. To make her understand.

When Katie finishes her corrected version of the story, she looks at her mother.

Her face is a terrible crumple, her mouth forming the small breathless “O” people sometimes wear when hit with bad news.

“Katie,” she says. “I am so sorry.”

And with that she is telling me something else: She doesn’t remember.

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