J. D. Salinger's life-changing masterpiece The Catcher in the Rye ends with protagonist Holden Caulfield's statement: "Don't ever tell anybody anything. If you do, you start missing everybody." He says this after describing the moving beauty of his little sister Phoebe riding round and round on a carrousel while he sits watching in a drenching rain.
In an interview on The Diane Rehm Show, Kenneth Slawenski, author of the new biography J. D. Salinger: A Life, claims that he doesn't know what this line means. In the biography, he calls the ending of Catcher "ambiguous" and says that "Salinger has deliberately left it to readers to insert their own selves, their own doubts, aspirations, and dissatisfactions, in order to complete [Holden's] journey."
I've never felt any ambiguity in that line or the ending of The Catcher in the Rye. To me, it expresses the essence of the spiritual battle that Salinger and anyone who commits to self-awareness/God consciousness/Oneness (insert whatever phrase suits you) must face. If you connect—to yourself and to others—if you really share beauty, God, your essence, you will have acknowledged that everyone is God . . . and, so long as you can tolerate feeling this epiphany, you will feel a sweet missing. You will simultaneously hurt and feel unbearable sweetness. I believe this sweet missing is a God state. God misses God: Because God is lonely to see God, we fractured little God beings play this game to relearn who we are. Loneliness drives us to know our God selves. And when we do, we feel the sweet missing at the root of the craving. Or, as Holden says, "you start missing everybody." Read More
I think I was inadvertently and divinely prepped before seeing the Off-Broadway play Blood from a Stone by Tommy Nohilly last night. For the last few weeks I’ve been editing some stunning books about life and death, anger and forgiveness, and compassion. I’ve also been speeding down a runway to a “big” birthday—eliciting my keen awareness of how fleeting our time is and how I don’t want to squander it feeling lousy. And I’ve been inexplicably waking at 3 a.m., getting up, and spontaneously meditating. I recommend all of these preparations before seeing Blood from a Stone. Or none.
I have an ambiguous relationship with the language police. On one hand, I appreciate that discouraging the use of belittling, offensive, or just plain inaccurate language can move our culture toward inclusiveness and respect. I lived through the days of being called a “my girl” when what my boss meant was that I typed for him, and even before anybody thought there was something wrong with that, it used to make my skin crawl. But I used the phrase myself when writing about that period in my novel, 
I dislike buying bras so I do it only when I must — about once a decade I buy a bunch and wear them until they stretch out. Well, bra day is here, and I decide to go to J.C. Penney because I hope it will be cheaper than where I usually go and it's en route from where I'm working.
I came to the TV series Mad Men late. Although I'd heard about it from friends, it wasn't until a few months ago that I began borrowing the first three seasons from the library. I thought I'd be interested in it because of my background in advertising. My father was an account executive, my mother was one of the first female copywriters, and briefly toward the end of the seventies, I entered the family trade as a secretary and production assistant (material I put to good use in my novel 
I’ve just finished reading The Holy Woman, the self-published third book of Susan Trott’s formerly commercially published “The Holy Man” trilogy. Like the first two books (The Holy Man and The Holy Man’s Journey), The Holy Woman is deceptively simple and charming. But what a complex story about our human drive to “get,” to achieve status or stuff, to win.
Recently I’ve been experiencing a dilemma about how to react in many areas of my life, which tells me I should pay attention. 
For a person who’s not really into acquiring things, I’m amazed at how much stuff I have: a whole wall of books, three file cabinets of manuscripts, and then there’s the music — the tapes and CDs, not to mention my collection of 33 1/3 records that take up two feet of floor in my bedroom and simply cannot be discarded.
We begin at the end of Manhattan’s West Side — 547 West 27th Street, a pretty rough part of Chelsea that is in the process of gentrification. As usual, the art community is already there amidst the blasting, construction, and street mess. But up one flight in the Ceres Gallery, a cooperative supported by and supporting female artists, there is a whole other world. We’ve come after seeing this fractured face in a story about sculptor Cynthia Eardley (
What a marvelous invention Facebook is. It finds people you always kind of liked but never got to know 30 years ago when you were both hanging out in an Off-Broadway theater. It tells you that, with a click, you can invite them to be your friend, giving you a second chance. And 30 years later, now that you’re both grown-ups and maybe smart enough, you can say, “Hey, I think you’re swell, I’m sorry I didn’t get to know you better a lifetime ago, how about lunch?”
Last Friday was the twentieth anniversary of my mother’s death. That means this prayer plant is twenty plus however-long-it-lived-with-my-mother years old. Not bad.
Do you ever feel as if your body can’t move, but your blood is coursing double-time? Perhaps you experience this lying on your couch on a beautiful Sunday afternoon: you’re inert, but inside, liquid stuff whooshes or slides or drips through your organs, moving around in your gut.
I spent the weekend eating great food, laughing, talking, and sitting in front of a crackling fire with my friends Peter and Kay Wild in their rustic home in Newtown, Connecticut. And it wasn’t until I got home that I realized I might have been briefly insane.